Sahir Ludhianvi againnails the occasion and shows the real face of the society to the society in yetanother harsh still true. Sahir Sahab went through very harsh childhood as hisfather left his mother when Sahir Sahab was too young and his mother took thecharge to look after her child all on her own.
The events of hischildhood are visible in his nazms, ghazals and stories. My favourite is JinheNaaz Hai Hind Par Wo Kahan Hain, ironically this nazm which was in themovie Pyaasa (1957) is still very much relevant in each and every aspect.
ye kūche ye nīlām ghar dilkashī ke
ye luTte hue kārvāñ zindagī ke
kahāñ haiñ kahāñ haiñ muhāfiz ḳhudī ke
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
I love the starting of this nazm.
Credit: https://www.youtube.com/@UltraMovieParlour
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TyoharSeries is the reflection of our culture and the coexistence.
If youhave any poetry, you want me to recite, please mention in the comment box. Ifpossible, for me, I would surely put my emotions into it.
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Playlist Tyohaar:
https://www.youtube.com/playlist?list=PL7OP79L2UzAWzI7NsoeJqqeCwGT8QDxCh
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Nazm: Jinhe Naaz Hai Hind Par
Poet : Sahir Ludhianvi Sahab
Reciter : NauushadMuntazir
-नौशाद मुन्तज़िर/نوشاد منتظر ®
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ye kūche ye nīlām ghar dilkashī ke
ye luTte hue kārvāñ zindagī ke
kahāñ haiñ kahāñ haiñ muhāfiz ḳhudī ke
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
ye pur-pech galiyāñ ye be-ḳhvāb bāzār
ye gumnām raahī ye sikkoñ kī jhankār
ye ismat ke saude ye saudoñ pe takrār
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
ta.affun se pur nīm-raushan ye galiyāñ
ye maslī huī adh khilī zard kaliyāñ
ye biktī huī khokhlī rañg-raliyāñ
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
vo ujle darīchoñ meñ pāyal kī chhan chhan
tanaffus kī uljhan pe table kī dhan dhan
ye be-rūh kamroñ meñ khāñsī kī Than Than
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
ye gūñje hue qahqahe rāstoñ par
ye chāroñ taraf bhiiḌ sī khiḌkiyoñ par
ye āvāze khiñchte hue āñchaloñ par
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
ye phūloñ ke gajre ye paīkoñ ke chhīñTe
ye bebāk nazreñ ye gustāḳh fiqre
ye Dhalke badan aur ye madqūq chehre
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
ye bhūkī nigāheñ hasīnoñ kī jānib
ye baḌhte hue haath sīnoñ kī jānib
lapakte hue paañv zīnoñ kī jānib
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
yahāñ piir bhī aa chuke haiñ javāñ bhī
tanau-mand beTe bhī abbā miyāñ bhī
ye biivī bhī hai aur bahan bhī hai maañ bhī
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
madad chāhtī hai ye havvā kī beTī
yashodhā kī ham-jins rādhā kī beTī
payambar kī ummat zuleḳhā kī beTī
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
bulāo ḳhudāyān-e-dīñ ko bulāo
ye kūche ye galiyāñ ye manzar dikhāo
sanā-ḳhvān-e-taqdīs-e-mashriq ko laao
sanā-ḳhvān-e-taqdīs-e-mashriq kahāñ haiñ
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